Professor Richard Leakey predicts skepticism over evolution will soon be history, the avowed atheist says, Extinction is always driven by environmental change; I think we have to recognize that the future is by no means a very rosy one.
The pessimism of atheism stems from a view of creation based on an infinite universe that, given enough time, will spontaneously create something; given infinite time anything is possible and demise is inevitable. The Torah is adamant, Creation is a finite production of the Creator.
In a finite creation, like a book with a beginning middle and end, a story is being told regarding the relationship between Creator and creation; the story does not end with a bang or a whimper but with conclusion that brings together the major protagonists – God and man.
In order to maintain freedom of choice, both opinions lack conclusive proof yet both have compelling evidence. Science has bones dating back millions of years while Torah has inscrutable knowledge portending different conclusions – the infinite and the finite are the two sides of free choice.
The basis of free choice derives from our view of God – only God who is infinite can create a confine; every confine has a unique structure, like a snowflake. Within the geometry of creation can be deduced the story written by the Creator being acted out by creation.
Showing posts with label infinity. Show all posts
Showing posts with label infinity. Show all posts
Thursday, May 31, 2012
Tuesday, April 17, 2012
THE CABALA OF INFINITY
Scientists have used cosmic magnifying glasses called gravitational lenses to observe super-bright distant galaxies, giving a measure of how quickly the universe is blowing up like a giant balloon; they found, the universe’s expansion is indeed speeding up over time.
The Talmud-Book of Law adamantly insists, Creation is finite; the Cabala explains, Creation is a bubble engraved within the OreAinSof/LightWithoutEnd – light so compacted, there is no space and therefore no time; yet, despite these assertion, infinity continues to expand.
These seemingly, contradicting assertions can be clarified through the concept of Rutzi VaShuv/Running and Returning – a description given to the angels who first run towards the light, then finding the light too intense, retreat – the basis for alternating current.
Because the nature of creation is to return back to the Creator, there is a constant push – both physical and spiritual – to return to our source, the Hard Light; however, to the Creator there is no difference or separation between creation and Creator – to God all is one.
Infinity expands because of our longing coupled with the Creator’s insistence that creation exist. Without the constant will of God wanting creation to exist, our little bubble, we call the universe, would quickly meld back into the hard light in the stream of God consciousness.
The Talmud-Book of Law adamantly insists, Creation is finite; the Cabala explains, Creation is a bubble engraved within the OreAinSof/LightWithoutEnd – light so compacted, there is no space and therefore no time; yet, despite these assertion, infinity continues to expand.
These seemingly, contradicting assertions can be clarified through the concept of Rutzi VaShuv/Running and Returning – a description given to the angels who first run towards the light, then finding the light too intense, retreat – the basis for alternating current.
Because the nature of creation is to return back to the Creator, there is a constant push – both physical and spiritual – to return to our source, the Hard Light; however, to the Creator there is no difference or separation between creation and Creator – to God all is one.
Infinity expands because of our longing coupled with the Creator’s insistence that creation exist. Without the constant will of God wanting creation to exist, our little bubble, we call the universe, would quickly meld back into the hard light in the stream of God consciousness.
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