Psychiatrists working on the latest edition of their profession’s diagnostic manual are thought to be tightening the definition of autism and dispensing with Asperger’s completely.
The Cabala predicts in the End of Days, end of the 6000 year Jewish calendar, new souls will be born into the world – all human souls must come to the Earth before Moshiach can come to the world. New souls lack memory from previous incarnations and are oddly uncomfortable.
Known for their clumsiness and verbal difficulties, there is also a purity of spirit along with a fiery impatient temper since in heaven everything is correct; therefore, the law is strict – once on earth these new souls are often perpetual children or late bloomers.
The perceived defect in the autistic is really their virtue; they are not infected by worldly thinking and past experiences – they are sensitive to life and think thoughts based on the patterns. The autistic are not easily sociable, preferring the inner world to the outer.
The Cabala describes the new soul in two distinct ways: the non-functioning inner essence and the odd outer manifestation. While we search the heavens for aliens, new souls are coming to the earth, unrecognized and unappreciated for what they bring to the human experience.
Showing posts with label new souls. Show all posts
Showing posts with label new souls. Show all posts
Tuesday, February 7, 2012
Sunday, January 22, 2012
THE CABALA OF AUTISM
Proposed changes in the definition of autism could sharply reduce the skyrocketing rate at which the disorder is diagnosed and may make it harder for many people who would no longer meet the criteria to get health, educational and social services.
The Torah teaches about new souls coming to the earth at the End of Days, end of the calendars – the Roman calendar ended at 2000 and is now just a technological clock, the 5000-year-old Mayan calendar ends this year and in 228 years the 6000-year-old Hebrew calendar ends.
These new souls promised for this time are like stars whose light is only now just reaching the world; in Cabala they are related to the forehead and the cheeks – the cheeks grow hair but the forehead does not. Hair is a sign of human ability to interact with the world.
Some of these new souls interact with the world with difficulty, but others do not interact at all because the sensitivity level is too high. These new souls bring a new kind of light into the world which is unfortunately being misinterpreted as a disability.
The Midrash-Book of Metaphor says, Moshiach can not come to earth until all the human souls formed at the time of creation come into the world. These souls come late because they were further away; the Talmud-Book of Law notes, That which goes out first comes back last.
The Torah teaches about new souls coming to the earth at the End of Days, end of the calendars – the Roman calendar ended at 2000 and is now just a technological clock, the 5000-year-old Mayan calendar ends this year and in 228 years the 6000-year-old Hebrew calendar ends.
These new souls promised for this time are like stars whose light is only now just reaching the world; in Cabala they are related to the forehead and the cheeks – the cheeks grow hair but the forehead does not. Hair is a sign of human ability to interact with the world.
Some of these new souls interact with the world with difficulty, but others do not interact at all because the sensitivity level is too high. These new souls bring a new kind of light into the world which is unfortunately being misinterpreted as a disability.
The Midrash-Book of Metaphor says, Moshiach can not come to earth until all the human souls formed at the time of creation come into the world. These souls come late because they were further away; the Talmud-Book of Law notes, That which goes out first comes back last.
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