The highest-resolution images ever captured of the Sun’s corona have been captured by a telescope launched aboard a NASA rocket; the corona is the region of hot gas surrounding the surface of the Sun, and in fact exceeds the temperature of the Sun’s surface itself.
The sun is called by two names: Shemesh/Servant and Chama/Hot indicating the two Names of God: YHVH and Elohim. The YHVH relates to the actual orb of the sun while Elohim is the Nartik/Shield. The shield relates to the heat of the sun while the orb relates to the moon.
The Midrash-Book of Metaphor says, In the future the sun will be taken from the shield and will shine seven times brighter and the moon will shine like the sun. The Name Elohim relates to nature while the YHVH is beyond nature, requiring a shield to protect the Earth.
The four letters, YHVH can be rearranged to read Hoya/Past, Hova/Present and Yehiya/Future combined into one; Elohim is the opposite, referring to the plurality of nature divided into four sections: fire, air, water and earth. These two opposites are known as Father and Mother.
The Cabala explains, Everything in creation is derived from these two Names of God portrayed in our Solar System in the physical make-up of the sun. The moon that precisely covers the sun during an eclipse is representative of the Nartik/Shield that shields the sun.
Showing posts with label Elohim. Show all posts
Showing posts with label Elohim. Show all posts
Monday, July 23, 2012
Thursday, March 29, 2012
THE CABALA OF EVOLUTION
A fossil discovered in Ethiopia suggests that humans' prehistoric relatives may have lived in the trees for a million years longer than was previously thought.
One of the great contradictions between science and Torah are these ape-like creatures dating back millions of years. How can this be reconciled? One problem with science is the boxed-in environment in which theories exist and the assumption that nature is consistent.
The most pervasive part of the environment is time, which appears to be linear and constant; but, according to the Torah, time is a spiral similar to our galaxy spinning toward the center. In the beginning, time was a wide arc, in which life appeared to evolve over many years.
The Cabala explains, The 6000 years of creation correspond to the six Sefirot/Luminaries related to the six outer planets of our Solar System; each 1000 years is defined by a corresponding attribute – the first thousand years is the attribute of Chesed/Kindness and expansion.
Elohim, God’s Name with the gematria 86 the same as HaTevah/The Nature, governs the evolution of animals; but, the human being, ruled by the four letters of the YHVH, which can be rearranged to read, Hoya/Past, Hovea/Present and Yihiya/Future, is beyond time and evolution.
One of the great contradictions between science and Torah are these ape-like creatures dating back millions of years. How can this be reconciled? One problem with science is the boxed-in environment in which theories exist and the assumption that nature is consistent.
The most pervasive part of the environment is time, which appears to be linear and constant; but, according to the Torah, time is a spiral similar to our galaxy spinning toward the center. In the beginning, time was a wide arc, in which life appeared to evolve over many years.
The Cabala explains, The 6000 years of creation correspond to the six Sefirot/Luminaries related to the six outer planets of our Solar System; each 1000 years is defined by a corresponding attribute – the first thousand years is the attribute of Chesed/Kindness and expansion.
Elohim, God’s Name with the gematria 86 the same as HaTevah/The Nature, governs the evolution of animals; but, the human being, ruled by the four letters of the YHVH, which can be rearranged to read, Hoya/Past, Hovea/Present and Yihiya/Future, is beyond time and evolution.
Subscribe to:
Posts (Atom)
.jpg)